COMPLETE-Catena Aurea: commentary on the four Gospels, collected out of the works of the Fathers (St. John - Part 1)-lny

Solo or group recordings that are finished and fully available for listeners
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jhturner
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Post by jhturner » September 20th, 2020, 9:33 am

Sections 8 and 9 have a few substantive errors:

Section 8
2:47 not as an act of favor (not fervour) to their master
8:25 and Jesus (not John) asks seventhly
13:54 and his own previous longings (not lodgings) after him

Section 9
1:21 in wisdom or stature (not statue)
3:06 the city of Andrew and Peter (not Philip)
5:43 He had searched the Scriptures (not Had he searched)
6:20 out of the land of Judah (not Judea)
9:04 of a temper (not tempter) to need the Physician

Otherwise, PL OK!

ancientchristian
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Post by ancientchristian » September 21st, 2020, 5:40 am

Easy enough, changes made.

It's handy how you give the context. It saves me looking up the text to read it.

jhturner
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Post by jhturner » September 21st, 2020, 1:02 pm

More changes to make:

Section 10
:27 And when they <had> wanted wine
5:34 some who derogate (not degradate) from the Gospel
13:43 it is one thing to change the quality (not quantity) of some existing substance
14:12 For <if> we see He performs
21:54 the second, from Noah (not Adam) to Abraham

Section 11
:29 add Chrysostom as narrator
8:56 when the people had bought (not brought) and offered them afterwards
11:19 Chrysostom (not Augustine) is narrator
14:01 God enters His Church (not House) spiritually
15:06 abandon the watchful care (not state) of them
15:41 whatsoever was to be performed (not formed) with regard to
16:21 translated to the believing from among the Gentiles
19:18 the life and the doctrine of such were alike reprobate (not retrobate)

Section 12
5:05 Then said the Jews (not Jesus)
5:44 may with reference to the four corners of the temple
6:46 in twelve more (not most) is consolidated
7:48 the first <six> letters of these words make Adam

I compliment you on your pickups--they are remarkably consistent in tone, pacing, and volume with the text as originally recorded, something I struggle with.

ancientchristian
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Post by ancientchristian » September 22nd, 2020, 8:01 am

OK changes made.

The patches on this one aren't too bad. Luckily it's the same room with the same mic.

jhturner
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Post by jhturner » September 22nd, 2020, 9:30 am

A few changes for section 13:

5:25 verses 4 (not 1) through 8
7:23 but usest to <tell> they master a word which brings in endless confusion
7:36 how God became incarnate? not how can God become incarnate?
9:31 For as in the beginning though (not through) the element of water was (not is) the subject-matter
10:49 but souls rational and endued with the Spirit
11:02 but he shall not enter into the kingdom of God (not Heaven)
13:27 so is everyone that is born of the Spirit
16:21 this completely refutes Macedonius, the impugner of the Spirit. Impugner should be pronounced im-puhn-er (long u sound and the g is silent)

I'll get caught up on the spot PLs over time.

jhturner
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Post by jhturner » September 22nd, 2020, 2:22 pm

Notes on sections 14 and 15:

Section 14
1:36 He hath declared not to disagree (not disgrace) with the title of Son of Man
2:01 is so far more removed from us
3:45 though the natural qualities of her sex contributed <to> its birth and increase
7:46 Wherefore He does not say (not Wherefore does He not say)
8:08 As then formerly he who looked to the serpent (not servant) was lifted up
9:12 that the one recovered from temporal (not temporeal) death
10:54 And the act which springs from the love is equally indicative of its vastness
11:56 not meaning that His flesh did <not> come down from heaven
12:16 who was possible (not impossible)
13:24 for for no other cause came He into the world
17:09 and are not thought worthy of being convicted

Section 15: The MW indicates verses 9-30 instead of 19-30
:41 and why they are justly condemned (not why are they justly condemned)
12:03 For the disciples of John did <not> become so envious of Christ's disciples
21:12 whoever in his good works seeketh (not seeth) not his own glory
22:37 that ours also may increase in God

Thanks,

ancientchristian
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Post by ancientchristian » September 23rd, 2020, 7:24 am

Alright, changes made.

jhturner
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Post by jhturner » September 24th, 2020, 7:57 am

Substantive differences in section 16:

4:33 but only that that knowledge, which He has naturally
7:09 looking to the unbelievers
7:26 This (not that) is to alarm them
7:53 that this is the true God
10:09 that the Father loveth the Son, in a peculiar (not particular) sense
10:16 and yet hath not given all things into their hands
12:46 and was clothed (not closed) with mortality

Section 17: I was unable to access this section

Section 18:
:29 into everlasting (not eternal) life
:55 and he whom thou now hast is not thy husband
1:35 not to depreciate (not deprecate) Jacob
2:07 except it (not to be) preceded by lust
3:58 For God (not the Lord) had once granted
5:23 The woman then being urgent (not urged) in asking for the promised water
8:34 as if she no longer had them
9:37 I wish to enlighten (not I wish to be enlightened)
16:09 He is the Being (not Beginning) who is worshipped by all
16:27 comes originally (not naturally) from the Jews
16:55 But he does not speak for the reprobate (not retrobate) Jews
21:00 and the uncircumscribed (not unsubscribed) nature of worship
22:11 Or again, all being a type and shadow in the Jewish system

Section 19:
2:12 Jesus (not Christ) saith unto her
5:12 But how she gives him up (not gives up him) for a seventh
5:38 But she did not wish them to trust <her> to her own report only
6:03 It is <not> only by degrees
8:34 Chrysostom (not i.e.). The salvation of men
13:30 unto life eternal (not eternal life)
14:22 here express the great number of souls
15:54 How different this from (not from this) what we see here
18:10 How can we consistently give
19:52 Secondly, a certain good state of the understanding
20:15 reaps a plentiful (not bountiful) harvest
20:56 and did in short what those do who succeed to a scientific system
21:46 through one Christ

Otherwise, PL OK.

ancientchristian
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Post by ancientchristian » September 25th, 2020, 7:43 am

Changes made again and I uploaded Section 17. I don't know what happened there.

The only correction I passed over was plentiful / bountiful harvest. I figured the meaning was the same.

jhturner
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Post by jhturner » September 28th, 2020, 7:48 am

Just getting caught up on PLs this morning.

Be sure to update the times in the Magic Window for sections 6 (now 26:00), 11 (now 20:29), 14 (now 18:35), 16 (now 13:12), and 18 (now 23:14). And the MW still indicates that section 15 is verses 9-30 instead of 19-30.

Section 13 at 5:25 now says versus 5 through 8 instead of 4 through 8. The first half of the patch in Section 14 at 2:01 is barely audible for some reason. Could you check on these?

I'll listen to section 17 and start on the rest later this week.

Thanks,

linny
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Post by linny » September 28th, 2020, 10:40 am

FYI: I changed the title slightly on this project in order to match your St. Matthew readings. https://librivox.org/search?q=catena&search_form=advanced

Please let me know if that's not what you want.

ancientchristian
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Post by ancientchristian » September 29th, 2020, 12:59 am

OK changes made, including that inaudible section.

Thank you Linny for changing the title to match the rest.

jhturner
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Post by jhturner » September 30th, 2020, 5:37 am

Just 3 substantive corrections to section 17:

6:26 The particular (not principal) place to which our Lord went is next given (p. 136, about 2/3 of the way down the page)
8:48 As if to say, not (not sat) on a seat, or a couch (middle of p. 137)
10:38 the second from Noah to Abraham (not to Adam) (top of p. 138)

Otherwise, PL OK.

jhturner
Posts: 231
Joined: June 30th, 2020, 2:13 pm
Location: Minnesota

Post by jhturner » September 30th, 2020, 6:58 am

Substantive corrections to section 20:

1:58 He (not they) would not consent (bottom of p. 160)
4:09 Know that this is indeed the Savior of the world (bottom of p. 161)
6:10 Do you want to introduce verses 43-45 before reading them? (bottom of p. 162)
6:49 For He (not it) would seem to have testified more to the truth (bottom of p. 162)
12:24 as by those they (not who) had seen at Jerusalem (middle of 165)
14:07 as if his only object (not subject) was to put Christ's power to the test (top of 166)
16:28 as he thought our Lord could not heal in the absence of the (not a) sick person (bottom of 166)
19:09 the latter is the true and received meaning (bottom of 167)

Section 21:

2:03 After this there was a feast of the Jews, and Jesus (not the Jews) went up to Jerusalem (middle of 171)
5:22 But as the soul itself did not know its Restorer (not Redeemer) (middle of 172)
5:27 line of text missing: as it had eyes in the flesh to discern visible things, but not in the heart wherewith to (middle of 172)
8:03 Two commands (not commandments) were given upon his cure (middle of 173)
15:50 except that thou shouldest raise thyself from thy torpor (not tuper) and indolence (middle of 176)

In addition, I have not heard Bethesda pronounced as you do (Beth-say-da), but rather Beh-thes-da. Could you check on that? It occurs at :25 and again at 2:35. Otherwise, both sections are PL OK.

ancientchristian
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Post by ancientchristian » October 1st, 2020, 7:38 am

OK problems fixed, including Bethesda.

This is great you are catching all these errors. It will definitely make for a better final production.

Btw, there is no need to put the location of the page. I can do a text search and find the location easily enough.
Last edited by ancientchristian on October 1st, 2020, 10:33 am, edited 1 time in total.

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