COMPLETE: Short Nonfiction Collection, Vol. 064 - jo
Thanks Bob
Good advice for everyone.
the night cometh when no man can work Jonh 9.4
PLOK
Craig
Good advice for everyone.
the night cometh when no man can work Jonh 9.4
PLOK
Craig
The world needs some positive fanaticism.
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Hi, here is one from me:
William Kilburn (1745-1818) and Copyright for Artists' Original Designs
from Gentleman's Magazine, London, 1832
https://librivox.org/uploads/knotyouraveragejo/snf064_kilburn_anonymous_sa_128kb.mp3
9:15
https://books.google.com/books?id=x_lfAAAAcAAJ&pg=PA222&dq=william+kilburn&hl=en&sa=X&ved=0ahUKEwiwiYLBmoLhAhUGM6wKHbuGAJMQ6AEIWjAJ#v=onepage&q=william%20kilburn&f=false
https://en.wikipedia.org/wiki/William_Kilburn
William Kilburn was a watercolor artist, engraver, and textile designer. His sumptuous floral designs can be viewed on-line courtesy of the V & A museum: https://collections.vam.ac.uk/search/?listing_type=&offset=0&limit=15&narrow=&extrasearch=&q=william+kilburn&commit=Search&quality=1&objectnamesearch=&placesearch=&after=&before=&namesearch=&materialsearch=&mnsearch=&locationsearch=
Kilburn was one of the first artists to fight for copyright for his original designs, which were being knocked-off in rival textile factories in as little as 10-days! Kilburn's 1797 testimony before the House of Commons led to the passage, in 1798, of one of the earliest copyright acts for printed cotton designs: https://www.jstor.org/stable/871159?seq=1#page_scan_tab_contents.
William Kilburn (1745-1818) and Copyright for Artists' Original Designs
from Gentleman's Magazine, London, 1832
https://librivox.org/uploads/knotyouraveragejo/snf064_kilburn_anonymous_sa_128kb.mp3
9:15
https://books.google.com/books?id=x_lfAAAAcAAJ&pg=PA222&dq=william+kilburn&hl=en&sa=X&ved=0ahUKEwiwiYLBmoLhAhUGM6wKHbuGAJMQ6AEIWjAJ#v=onepage&q=william%20kilburn&f=false
https://en.wikipedia.org/wiki/William_Kilburn
William Kilburn was a watercolor artist, engraver, and textile designer. His sumptuous floral designs can be viewed on-line courtesy of the V & A museum: https://collections.vam.ac.uk/search/?listing_type=&offset=0&limit=15&narrow=&extrasearch=&q=william+kilburn&commit=Search&quality=1&objectnamesearch=&placesearch=&after=&before=&namesearch=&materialsearch=&mnsearch=&locationsearch=
Kilburn was one of the first artists to fight for copyright for his original designs, which were being knocked-off in rival textile factories in as little as 10-days! Kilburn's 1797 testimony before the House of Commons led to the passage, in 1798, of one of the earliest copyright acts for printed cotton designs: https://www.jstor.org/stable/871159?seq=1#page_scan_tab_contents.
Thanks for the information about William Kilburn his copyright problems. A nice piece of history.
PLOK
Craig
PLOK
Craig
The world needs some positive fanaticism.
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https://librivox.org/uploads/knotyouraveragejo/snf064_conclusion_paine_pt_128kb.mp3
The Age of Reason - Chapter 3 - Conclusion - by Thomas Paine (1737-1809)
Duration:33:23
32.05MB
Source: http://www.gutenberg.org/files/31270/31270-h/31270-h.htm#Elink2HCH0021
Not quite what I expected for various reasons. Interesting, although he is making assumptions as in "the universe as well as the Almighty."
He certainly has a go at organised religion and "revelation" and considers the Christian Bible as rubbish and lies, and in that I can agree.
He never really comes out and admits his own beliefs or lack of beliefs - maybe because he would expose himself to danger? So maybe his book in four parts should be called "The Age of some reason." But there are many ways of exposing oneself to danger, and religion and politics are the most obvious.
Just my thoughts on this - people will probably disagree.
The Age of Reason - Chapter 3 - Conclusion - by Thomas Paine (1737-1809)
Duration:33:23
32.05MB
Source: http://www.gutenberg.org/files/31270/31270-h/31270-h.htm#Elink2HCH0021
Not quite what I expected for various reasons. Interesting, although he is making assumptions as in "the universe as well as the Almighty."
He certainly has a go at organised religion and "revelation" and considers the Christian Bible as rubbish and lies, and in that I can agree.
He never really comes out and admits his own beliefs or lack of beliefs - maybe because he would expose himself to danger? So maybe his book in four parts should be called "The Age of some reason." But there are many ways of exposing oneself to danger, and religion and politics are the most obvious.
Just my thoughts on this - people will probably disagree.
Project Catalogue
https://librivox.org/reader/11274
https://librivox.org/reader/11274
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Thank you for your contribution to vol. 64, lurcherlover! The search for answers is never ending; I think many listeners will tune in to find out what Thomas Paine had to say.lurcherlover wrote: ↑March 16th, 2019, 5:51 am https://librivox.org/uploads/knotyouraveragejo/snf064_conclusion_paine_pt_128kb.mp3
The Age of Reason - Chapter 3 - Conclusion - by Thomas Paine (1737-1809)
Not quite what I expected for various reasons. Interesting, although he is making assumptions as in "the universe as well as the Almighty."
He certainly has a go at organised religion and "revelation" and considers the Christian Bible as rubbish and lies, and in that I can agree.
He never really comes out and admits his own beliefs or lack of beliefs - maybe because he would expose himself to danger? So maybe his book in four parts should be called "The Age of some reason." But there are many ways of exposing oneself to danger, and religion and politics are the most obvious.
Just my thoughts on this - people will probably disagree.
A very modern argument from Mr Paine. Thanks lurchlover
Reading is Ok. However you misprounced Longinus
28:08 Longinus calls this expression the sublime; and by the same rule the conjurer is sublime too; for the manner of speaking is expressively and grammatically the same.
https://en.wikipedia.org/wiki/Longinus
[lon-jahy-nuh s]
Craig
Reading is Ok. However you misprounced Longinus
28:08 Longinus calls this expression the sublime; and by the same rule the conjurer is sublime too; for the manner of speaking is expressively and grammatically the same.
https://en.wikipedia.org/wiki/Longinus
[lon-jahy-nuh s]
Craig
The world needs some positive fanaticism.
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I'd say more a regional variation pronunciation on Longinus. Let's call it PL Ok.soupy wrote: ↑March 16th, 2019, 2:14 pm A very modern argument from Mr Paine. Thanks lurchlover
Reading is Ok. However you misprounced Longinus
28:08 Longinus calls this expression the sublime; and by the same rule the conjurer is sublime too; for the manner of speaking is expressively and grammatically the same.
https://en.wikipedia.org/wiki/Longinus
[lon-jahy-nuh s]
Craig
ok
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Many thanks - I had never heard of "Longinus" before. I suppose I should have looked him up first! Ignorance is bliss.
I see now that he was an Italian soldier with a lance, although can't see why he's so admired if he killed JC? I must be missing something. "Longinus calls this expression the sublime." I don't really understand that in the context of Moses and conjurer's rods etc. A lot of this is way above my head!
I see now that he was an Italian soldier with a lance, although can't see why he's so admired if he killed JC? I must be missing something. "Longinus calls this expression the sublime." I don't really understand that in the context of Moses and conjurer's rods etc. A lot of this is way above my head!
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It seems I sent you to the wrong link. Too many Longinus'
Longinus or Pseudo-Longinus (c. 1st century), conventional names for the author of On the Sublime
https://en.wikipedia.org/wiki/On_the_Sublime
The treatise highlights examples of good and bad writing from the previous millennium, focusing particularly on what may lead to the sublime.
http://www.gutenberg.org/ebooks/17957
Earth rent from its foundations! Tartarus itself laid bare! The whole world torn asunder and turned upside down! Why, my dear friend, this is a perfect hurly-burly, in which the whole universe, heaven and hell, mortals and immortals, share the conflict and the peril.
It looks like a good read for librivox.
Craig
Longinus or Pseudo-Longinus (c. 1st century), conventional names for the author of On the Sublime
https://en.wikipedia.org/wiki/On_the_Sublime
The treatise highlights examples of good and bad writing from the previous millennium, focusing particularly on what may lead to the sublime.
http://www.gutenberg.org/ebooks/17957
Earth rent from its foundations! Tartarus itself laid bare! The whole world torn asunder and turned upside down! Why, my dear friend, this is a perfect hurly-burly, in which the whole universe, heaven and hell, mortals and immortals, share the conflict and the peril.
It looks like a good read for librivox.
Craig
The world needs some positive fanaticism.
My Website
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Not for me! Far too obscure and above my head, and it's full of Greek letters. I may have a close friend who is Greek but I wouldn't ask her for help, it's all too complicated and time consuming. I should really stick to short stories which I can (usually) just about understand.soupy wrote: ↑March 17th, 2019, 4:06 am
Earth rent from its foundations! Tartarus itself laid bare! The whole world torn asunder and turned upside down! Why, my dear friend, this is a perfect hurly-burly, in which the whole universe, heaven and hell, mortals and immortals, share the conflict and the peril.
It looks like a good read for librivox.
Craig
Peter
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The introduction to Longinus' On the Sublime is an accessible and interesting read (said having just read it!).
[Longinus] must have come into the world about 213 A.D. He travelled much, studied in many cities, and was the friend of the mystic Neoplatonists, Plotinus and Ammonius. The former called him “a philologist, not a philosopher.” Porphyry shows us Longinus at a supper where the plagiarisms of Greek writers are discussed—a topic dear to trivial or spiteful mediocrity. He is best known by his death. As the Greek secretary of Zenobia he inspired a haughty answer from the queen to Aurelian, who therefore put him to death.
http://www.gutenberg.org/files/17957/17957-h/17957-h.htm
[Longinus] must have come into the world about 213 A.D. He travelled much, studied in many cities, and was the friend of the mystic Neoplatonists, Plotinus and Ammonius. The former called him “a philologist, not a philosopher.” Porphyry shows us Longinus at a supper where the plagiarisms of Greek writers are discussed—a topic dear to trivial or spiteful mediocrity. He is best known by his death. As the Greek secretary of Zenobia he inspired a haughty answer from the queen to Aurelian, who therefore put him to death.
http://www.gutenberg.org/files/17957/17957-h/17957-h.htm
On The Social Element in Religion 1799
Friedrich Schleiermacher 1768-1834 Translated by George Ripley
https://en.wikipedia.org/wiki/Friedrich_Schleiermacher
https://en.wikipedia.org/wiki/George_Ripley_(transcendentalist)
http://www.gutenberg.org/ebooks/12888
https://librivox.org/uploads/knotyouraveragejo/snf064_social_schleiermacher_cc_128kb.mp3
33:27
Craig
Friedrich Schleiermacher 1768-1834 Translated by George Ripley
https://en.wikipedia.org/wiki/Friedrich_Schleiermacher
https://en.wikipedia.org/wiki/George_Ripley_(transcendentalist)
http://www.gutenberg.org/ebooks/12888
https://librivox.org/uploads/knotyouraveragejo/snf064_social_schleiermacher_cc_128kb.mp3
33:27
Craig
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Hi Craig, Thank you for this contribution to vol 64. It looks as if this will be the first selection in English from Schleiermacher's theology in the catalog.
There are only two places that need correction. Since Gutenberg doesn't have page numbers accompanying the text, I'll give you the first sentence of the paragraphs.
22:53: First sentence: "How then could the Spirit of discord and division..." In sentence: "for the degrees of this affinity imperceptibly diminish and increase..." Text reads "affinity;" it sounded to me as if you said "infinity."
26:56: First sentence: "If unbounded universality of insight be the first and original supposition of religion..." Last sentence of paragraph: "outlines that become more and more indistinct." Text reads "indistinct;" you said "distinct."
Otherwise ok.
Coirrected
https://librivox.org/uploads/knotyouraveragejo/snf064_social_schleiermacher_cc_128kb.mp3
33:15
Craig
https://librivox.org/uploads/knotyouraveragejo/snf064_social_schleiermacher_cc_128kb.mp3
33:15
Craig
The world needs some positive fanaticism.
My Website
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