COMPLETE-Catena Aurea: commentary on the four Gospels, collected out of the works of the Fathers (St. John - Part 1)-lny

jhturner · Post by **jhturner** » October 1st, 2020, 9:51 am

It always amazes me how many mistakes I make in my own reading without realizing it, and how many I catch in my own proofing before posting, no matter how carefully I've read the text in recording. My eyes seem to see what they want to see, not what's really there.

Substantive changes in section 22:

2:13 but should the body suffer ever so little hurt (middle of 177)
2:26 we learn that there is really (not ready) a Hell (middle 177)
4:05 but only warns him against <the> future (top 178)
6:27 God's resting means only that He made no other creature, after the creation (not after the creature). (178-79)
6:52 so do thou expect no rest, except (not expect) thou return (top 179)
15:37 Lest then that assertion (not ascertation) of His equality (middle 182)
26:37 For He says that the works (not words) of the Father were shewn to Him (bottom 186)
27:05 "and existed" is recorded twice (top 187)
27:27 It is difficult to see what (not that) the eternal Father can show in time (top 187)
27:40 even so the Son (not the Father) quickeneth whom He will (top 187)

The gap at 29:14-16 is a little long.

jhturner · Post by **jhturner** » October 2nd, 2020, 6:26 am

Notes on section 23:

4:00 does not mean that He begat the Son with this attribute (not attitude) (middle 189)
8:50 although even human things (not beings) give testimony against thee (top 191) (to maintain the parallel with the previous phrase)
8:54 e.g., not i.e. (top 191)
11:39 To say (not But say), Believeth on Him that sent me (top 192)
14:29 the Father quickeneth him (not whom) who believes on Him (top 193)
17:50 a likeness of virtue, could not arise but from a likeness of nature (middle 194)
18:02 And (not But) it cannot be denied (middle 194)
18:51 The Father must he understand (not must be understood) (middle 194)

ancientchristian · Post by **ancientchristian** » October 5th, 2020, 2:17 pm

does not mean that He begat the Son with this attitude ... that's too funny... anyway changes made.

jhturner · Post by **jhturner** » October 6th, 2020, 6:59 am

No big knee-slappers here, but a few substantive differences in section 24:

1:25 Paul of Samosata (not Samosa) (top 196)
1:56 As Christ's hearers thought (not through) him a mere man (top 196)
2:58 When they have brought out grounds amply (not amplify) sufficient (middle 196)
8:51 This is intended to take us back to that man who by seeking (not seeing) his own will (bottom 198)
11:19 He was a burning and a shining light (not lamp) (bottom 199)
12:56 three clear and irrefragable (not irrefutable) proofs (middle 200) (I know they are synonyms, but considering the time in which the dialog is assumed to take place . . . )
16:58 But since ye attend (not tend) more to him (bottom 201)
24:02 Lines crossed here: He did not send them however to the scriptures simply to read them, but, to examine <the Scriptures simply to read them> attentively, because Scripture ever threw a shade over its own meaning. (top 204)
24:51 Come unto Him, and be lightened (not enlightened) (middle 204)

jhturner · Post by **jhturner** » October 7th, 2020, 6:11 am

Section 25 is PL OK!

ancientchristian · Post by **ancientchristian** » October 7th, 2020, 7:35 am

An error free section... crazy... Anyway changes made for section 24.

jhturner · Post by **jhturner** » October 9th, 2020, 1:26 pm

Well, I wouldn't necessarily say that--only that there were no errors that materially changed the meaning of the text.

Section 26:

3:00 that name being applied to all large (not other) pieces of water (middle 209)
22:48 when what they hear with the ear, they fulfill in practice (bottom 216)
23:11 as <it> were the Apostles (top 217)
23:26 are within filled with the riches of spiritual sacraments

Thanks,

jhturner · Post by **jhturner** » October 12th, 2020, 9:10 am

A few changes to be made to Section 27:

2:53 wishing to anticipate His time, which He (not they) kept secret (middle 218)
4:46 And at last (not Or at last) He appears quite unexpectedly (top 219)
6:40 While John (not Jesus) places His going up alone in the mountain first (top 220)

jhturner · Post by **jhturner** » October 12th, 2020, 9:34 am

No changes to section 28! Good job all around.

jhturner · Post by **jhturner** » October 13th, 2020, 5:46 am

Just one substantive change to section 29:

20:04 It may mean too the sanctified, beatified (not beautified), spiritual life (middle of 240)

Also, actual time (of this version) is 21:09, rather than 21:12?

jhturner · Post by **jhturner** » October 13th, 2020, 6:17 am

A few substantive changes to section 31:

3:49 and the conversation (not conversion) of those who ate of them (bottom 254)
4:09 His brethren saw that He was not preparing to go to the feast (bottom 254)
6:40 this was reproaching Him tacitly (not tactly) with fear
10:20 It (not I) was at the next passover that He was to be crucified (top 257)
10:42 eternity without stain (not strain) (top 257)
12:04 and kept the violence and impetuosity (not impetuity) of the Jews in check (bottom 257)

I'll listen to section 30 and the spot PLs another time.

ancientchristian · October 13th, 2020, 12:06 pm

Sorry, falling behind a bit here. It was Canadian Thanksgiving last weekend. Anyway changes made.

jhturner · Post by **jhturner** » October 14th, 2020, 6:02 am

Not a problem at all; happy Thanksgiving to you. Ours will be quite different this year, yes?

A few substantive corrections to section 30:

2:18 The temporal (not temporeal) life men may have without Him (middle 241)
3:23 lasciviousness (not lavaciousness) (bottom 241)
3:33 murders (not murderers) (bottom 241)
3:36 revellings (not revilings) (bottom 241)
13:09 For if it was possible (not believed) without harvest or fruit of the earth (middle 245)
14:07 Capernaum, which means beautiful town
14:23 verses 60 through 71 (not 72)
17:15 because they stayed (not strayed) some time with his disciples (middle 247)
29:45 I shall not reprove the wicked among you (top 252)

Also, could you check the pronunciation of fatuity (appears at 26:33)? I think it's fah-too ity (emphasis on the second syllable).

Thanks.

jhturner · Post by **jhturner** » October 15th, 2020, 8:12 am

A few substantive corrections to section 32:

:29 If any man will do his <own> will (middle 259)
9:39 first, because they went (not were) about to kill Him (top 263)
10:21 but retaining all the serenity (not sincerity) of truth (middle 263)
11:15 who had offended (not offered) them by making the man whole on the sabbath (bottom 263)
14:21 because <not> everyone is born with the fault of his propagation (bottom 264)
14:29 or from that <which> we have contracted (not contacted) ourselves by a bad life (bottom 264)
15:21 which shews that works of healing are by no means to be omitted (not admitted) on the Sabbath (top 265)

Otherwise, PL OK.

ancientchristian · Post by **ancientchristian** » October 15th, 2020, 5:24 pm

OK changes made, except tatuity, and <own> which I felt still perserved the meaning and my own laziness in changing them.

Thanksgiving was great this year... but with a little less fellowship.