COMPLETE: [Aesthetics] In Vino Veritas by Soren Kierkegaard - leni

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soupy
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Post by soupy »

Thanks for section 1 Kevin -

You can have section 8 :D

hmm 27:33 for 11 pages -

I'm going to combine the section I split - making it seven sections - its 18 pages long.

So you have section 7 Kevin :thumbs:

Can you remove section 8 Leni?

Craig
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Post by KevinS »

Hahaha! Who`s on first!

To make everything clear as mud, I'll take the last section instead. (Wink.)
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Post by Leni »

Adding Kevin as DPL. Removing section 8.
Leni
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soupy
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Post by soupy »

Thanks Kevin :thumbs:

Well read.

A few minor errors noted:

9:55 As it is the main thing at a banquet that there be eating and drinking – you read As it is in the main thing

13:05 I can eat stockfish without it – you read drink for eat

17:31 one possesses sufficient imagination to maintain one’s soul at the very top-notch of expectation hear tain for maintain

20:59 seating himself at the table and inviting the others to do likewise - repeated and

22:53 Now, the music was drowned in the noise, -- you read Then the host was drowned in the noise

Craig
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Post by KevinS »

soupy wrote: September 11th, 2019, 1:11 pm Thanks Kevin :thumbs:

Well read.

A few minor errors noted:

9:55 As it is the main thing at a banquet that there be eating and drinking – you read As it is in the main thing

13:05 I can eat stockfish without it – you read drink for eat

17:31 one possesses sufficient imagination to maintain one’s soul at the very top-notch of expectation hear tain for maintain

20:59 seating himself at the table and inviting the others to do likewise - repeated and

22:53 Now, the music was drowned in the noise, -- you read Then the host was drowned in the noise

Craig
I'm on it!
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Post by KevinS »

soupy
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Post by soupy »

It does :thumbs:

PLOK

Craig
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Post by soupy »

I took section 5


Craig
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Post by soupy »

Thanks Kevin :D

Nicely read. One error noted:

8:06 Perhaps she had been married for some longer time – you read whether for perhaps

Many perhaps in that sentence

Craig
One breaks off, and strength is needed to do that, greater strength than to sever a knot by a sword-blow; for the difficulty of the knot tends to arouse one's passion, but the passion required for breaking off must be of one's own making. In a superficial sense the result is, of course, the same ; but from an artistic point of view there is a world of difference between something ceasing or simply coming to an end, and it being broken off by one's own free will — whether it is a mere occurrence or a passionate decision; whether it is all over, like a school song, because there is no more to it, or whether it is terminated by the Caesarian operation of one's own pleasure; whether it is a triviality everyone has experienced, or the secret which escapes most.
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Post by KevinS »

This fixes it! (Well, perhaps not. However... Yes, maybe.)

https://librivox.org/uploads/leni/invinoveritas_07_kierkegaard_128kb.mp3

16:28
soupy
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Post by soupy »

Nice fix Kevin.

PLOK

Craig
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Post by soupy »

I decided to take Constantine's Speech
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Post by soupy »

Here is section 5

The Dressmaker's Speech

https://librivox.org/uploads/leni/invinoveritas_05_kierkegaard_128kb.mp3

19:51

Craig
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Post by KevinS »

soupy wrote: October 20th, 2019, 12:06 pm Here is section 5

The Dressmaker's Speech

https://librivox.org/uploads/leni/invinoveritas_05_kierkegaard_128kb.mp3

19:51

Craig
Mange tak.
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