[COMPLETE]Commentary on 1 Corinthians, Vol. 1-John Calvin-le
Section 70 is uploaded for PL. --Larry
Length: 22:58
https://librivox.org/uploads/leni/commcorinthiansvol1_70_calvin_128kb.mp3
Length: 22:58
https://librivox.org/uploads/leni/commcorinthiansvol1_70_calvin_128kb.mp3
Thank you, Larry!lgreene1 wrote:Section 70 is uploaded for PL. --Larry
Length: 22:58
https://librivox.org/uploads/leni/commcorinthiansvol1_70_calvin_128kb.mp3
Kind regards,
Lucretia
Lucretia
Mmk, here is another go at Section 68. Hope it's better!
20:31
https://librivox.org/uploads/leni/commcorinthiansvol1_68_calvin_128kb.mp3
20:31
https://librivox.org/uploads/leni/commcorinthiansvol1_68_calvin_128kb.mp3
Rachel
Thanks, Rachel!RachClem wrote:Mmk, here is another go at Section 68. Hope it's better!
20:31
https://librivox.org/uploads/leni/commcorinthiansvol1_68_calvin_128kb.mp3
Kind regards,
Lucretia
Lucretia
Spot PL on section 68:
Great job Rachel, the edits have been made and the noise is gone.
A few recommendations and this file is good to go:
1. Cut out 1 second of silence at the beginning of the file (currently 2 seconds). Never quite understood this particular librivox rule (2 seconds vs 1 second is not gonna make grown folks lose interest IMO), but OK.
2. On the spliced in (edited) part, cut out some of the silence between (1:25 and 1:29) and (4:40 and 4:46) it sounds a bit awkward and reducing this silence would make the edited section less obvious in my opinion and a bit smoother flowing.
3. If you want, you can amplify the file by about 3 dB, but don't think it is much of an issue.
Section 70 is PL OK
Larry, you have an astonishing reading voice, clear, powerful, and conveying great authority.
On a humorous side note, I'm glad there's a commentary or exposition/explanation of Paul's words. Because reading the English translation of the Latin (or Greek) text had me scratching my head at times wondering what the hell Paul was talking about. Seriously. Heheh.
Great job Rachel, the edits have been made and the noise is gone.
A few recommendations and this file is good to go:
1. Cut out 1 second of silence at the beginning of the file (currently 2 seconds). Never quite understood this particular librivox rule (2 seconds vs 1 second is not gonna make grown folks lose interest IMO), but OK.
2. On the spliced in (edited) part, cut out some of the silence between (1:25 and 1:29) and (4:40 and 4:46) it sounds a bit awkward and reducing this silence would make the edited section less obvious in my opinion and a bit smoother flowing.
3. If you want, you can amplify the file by about 3 dB, but don't think it is much of an issue.
Section 70 is PL OK
Larry, you have an astonishing reading voice, clear, powerful, and conveying great authority.
On a humorous side note, I'm glad there's a commentary or exposition/explanation of Paul's words. Because reading the English translation of the Latin (or Greek) text had me scratching my head at times wondering what the hell Paul was talking about. Seriously. Heheh.
Rachel
Thank you, Rachel!RachClem wrote:Section 68 20:24
https://librivox.org/uploads/leni/commcorinthiansvol1_68_calvin_128kb.mp3
Done!
Kind regards,
Lucretia
Lucretia
Thanks, Rachel! (Oh, boy--I guess that leaves me with the final section now. Better get on it! )RachClem wrote:Section 69 19:12
https://librivox.org/uploads/leni/commcorinthiansvol1_69_calvin_128kb.mp3
Kind regards,
Lucretia
Lucretia
O.K., Arnie--The final two sections to complete this project are now in the MW for PL'ing. Here's my Section 71:
https://librivox.org/uploads/leni/commcorinthiansvol1_71_calvin.mp3
28:29
https://librivox.org/uploads/leni/commcorinthiansvol1_71_calvin.mp3
28:29
Kind regards,
Lucretia
Lucretia
Hi, Leni--As you requested when I first set up this project, I have re-written the Summary to eliminate the reliance on Wikipedia. If you could please see that the amended Summary is used when cataloging, I would appreciate it. Thanks!
Kind regards,
Lucretia
Lucretia
Working on 69 and 71 (hadn't recieved any notifications). Be back shortly.
PS. I'm now starting to think Paul's writings must be some sort of code. This would make sense if the early Christians feared persecution. Either that or it is too esoteric or belonging to a historical and cultural context which is now lost to us.
PS. I'm now starting to think Paul's writings must be some sort of code. This would make sense if the early Christians feared persecution. Either that or it is too esoteric or belonging to a historical and cultural context which is now lost to us.