[COMPLETE]Commentary on 1 Corinthians, Vol. 1-John Calvin-le

Solo or group recordings that are finished and fully available for listeners
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Arnieh
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Location: Greensboro, NC (orig. from NYC)

Post by Arnieh »

Spot PL on section 33 complete:

Background noise reduced from 46.2 dB to 38.3 dB, overall volume reduced from 95.8 dB to 90.0 dB.

Great job Tricia. :clap:

Section 33 is PL OK :thumbs:

Thanks.
lgreene1
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Location: Tampa, FL

Post by lgreene1 »

Section 70 is uploaded for PL. --Larry

Length: 22:58
https://librivox.org/uploads/leni/commcorinthiansvol1_70_calvin_128kb.mp3
lubee930
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Location: Oklahoma

Post by lubee930 »

lgreene1 wrote:Section 70 is uploaded for PL. --Larry
Length: 22:58
https://librivox.org/uploads/leni/commcorinthiansvol1_70_calvin_128kb.mp3
Thank you, Larry!
Kind regards,
Lucretia
RachClem
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Joined: July 13th, 2014, 2:46 pm

Post by RachClem »

Mmk, here is another go at Section 68. Hope it's better!

20:31
https://librivox.org/uploads/leni/commcorinthiansvol1_68_calvin_128kb.mp3
Rachel
lubee930
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Location: Oklahoma

Post by lubee930 »

RachClem wrote:Mmk, here is another go at Section 68. Hope it's better!
20:31
https://librivox.org/uploads/leni/commcorinthiansvol1_68_calvin_128kb.mp3
Thanks, Rachel! :)
Kind regards,
Lucretia
Arnieh
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Joined: January 29th, 2013, 11:55 pm
Location: Greensboro, NC (orig. from NYC)

Post by Arnieh »

Spot PL on section 68:

Great job Rachel, the edits have been made and the noise is gone. :clap:

A few recommendations and this file is good to go:

1. Cut out 1 second of silence at the beginning of the file (currently 2 seconds). Never quite understood this particular librivox rule (2 seconds vs 1 second is not gonna make grown folks lose interest IMO), but OK.

2. On the spliced in (edited) part, cut out some of the silence between (1:25 and 1:29) and (4:40 and 4:46) it sounds a bit awkward and reducing this silence would make the edited section less obvious in my opinion and a bit smoother flowing.

3. If you want, you can amplify the file by about 3 dB, but don't think it is much of an issue.

Section 70 is PL OK :thumbs:

Larry, you have an astonishing reading voice, clear, powerful, and conveying great authority.

On a humorous side note, I'm glad there's a commentary or exposition/explanation of Paul's words. Because reading the English translation of the Latin (or Greek) text had me scratching my head at times wondering what the hell Paul was talking about. Seriously. Heheh. :mrgreen:
RachClem
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Post by RachClem »

Rachel
lubee930
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Post by lubee930 »

Thank you, Rachel! :)
Kind regards,
Lucretia
Arnieh
Posts: 513
Joined: January 29th, 2013, 11:55 pm
Location: Greensboro, NC (orig. from NYC)

Post by Arnieh »

Spot PL on section 68: PL OK :thumbs:

Thanks Rachel. Sorry to put you through so much trouble.
RachClem
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Joined: July 13th, 2014, 2:46 pm

Post by RachClem »

Arnieh wrote:Spot PL on section 68: PL OK :thumbs:

Thanks Rachel. Sorry to put you through so much trouble.
No trouble at all! I should have thought to edited those things before! :D
Rachel
RachClem
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Post by RachClem »

Rachel
lubee930
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Post by lubee930 »

Thanks, Rachel! :) (Oh, boy--I guess that leaves me with the final section now. Better get on it! :roll: )
Kind regards,
Lucretia
lubee930
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Location: Oklahoma

Post by lubee930 »

O.K., Arnie--The final two sections to complete this project are now in the MW for PL'ing. Here's my Section 71:

https://librivox.org/uploads/leni/commcorinthiansvol1_71_calvin.mp3
28:29
:)
Kind regards,
Lucretia
lubee930
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Location: Oklahoma

Post by lubee930 »

Hi, Leni--As you requested when I first set up this project, I have re-written the Summary to eliminate the reliance on Wikipedia. If you could please see that the amended Summary is used when cataloging, I would appreciate it. Thanks! :)
Kind regards,
Lucretia
Arnieh
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Joined: January 29th, 2013, 11:55 pm
Location: Greensboro, NC (orig. from NYC)

Post by Arnieh »

Working on 69 and 71 (hadn't recieved any notifications). Be back shortly.

PS. I'm now starting to think Paul's writings must be some sort of code. This would make sense if the early Christians feared persecution. Either that or it is too esoteric or belonging to a historical and cultural context which is now lost to us.
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